![]() one to contemplate the meaning and lessons inherent in adversity. 1 The basis for this practice is Leviticus 7:23, 'You shall not eat of any fatty suet, whether from cattle, sheep, or goats.' The English word porge, or porging is from Judeo-Spanish porgar 2 the Yiddish is treibern. The laws regarding the prohibition of gid hanasheh are found in Tractate Chullin, chapter 7. It may not be eaten by Jews according to Halacha. The remainder of the gid which is above the socket or below the socket - and similarly, the fat which is on the gid - are forbidden only according to Rabbinic decree. The mitzvah of not eating the gid hanasheh is meant to emphasize that. Nikkur is the process of making an animal kosher by removing chelev and the gid hanasheh. Gid Hanasheh is the term for sciatic nerve in Judaism. The Rambam however, writes that biblically only the gid is forbidden to be eaten:Īccording to Scriptural Law, only on the hip socket is forbidden But that does not mean that it was given by our Sages, and has no foundation in the Torah, because the posuk clearly says it. This source sheet serves as a basis for a Chaburah on the interplay between the Mitzvah of eating the Korban Pesach and the prohibition of Gid HaNasheh (GH). We do not eat it, and according to Sforno, this is to uphold the symbolic meaning to it. על כן לא יאכלו בני ישראל, in order to ensure that the damage inflicted to Yaakov’s offspring as predicted by the angel should be kept to a minimum as long as they remind themselves of the symbolic meaning of that injury suffered by Yaakov during his nocturnal encounter with this angel. In the latter sefer, in his commentary to the laws of Gid Hanasheh 7, Rav Yonason recorded a fascinating historical incident, which posthumously sparked a raging halachic controversy. Therefore the children of Yisra᾽el eat not of the sinew of the vein, which is upon the hollow of the thigh, to this day: because he touched the hollow of Ya῾aqov’s thigh in the sinew of the vein. Is that so? Let's have a look in Bereishis 32:33, the posuk that deals with this. Never issued a law in the tanakh**, regarding consuming Gid hanasheh. Rav Moshe answers that the formulation of this Mitzvah as an inaction is the Torah’s way of teaching us that we should never look towards challenges in life. Gid hanasheh was merely a custom, **they just decided to do so, G-d Gid HaNasheh is a Sheiv Ve’Al Ta’aseh, a commandment entailing passive inaction, yet all of the miracles mentioned in the story involve actions. You can get the definition(s) of a word in the list below by tapping the question-mark icon next to it. ![]() The top 4 are: halacha, hullin, torah and hebrew language. Produce of Eretz Israel may not be eaten until one has removed Trumot and Maaserot. It’s forbidden to eat a limb that was detached from a live animal. One example, from the Orthodox Union's Torah Tidbits: "Parshat HaChodesh: Discovering the Meaning of the First Mitzvah according to Rav Kook zt"l With the setting of the sun on Shabbat afternoon in Jerusalem, students of the Mercaz HaRav Yeshiva would gather to hear the words of their master Rabbi Abraham Isaac Kook zt"l.these talks were transcribed.One Shabbat.Rabbi Kook addressed the significance of the Torah's first mitzvah: Sanctifying the new month.Some people claim that without the Oral Torah, all that we can getįrom the story of Jacob in Genesis 32, is that Israelites avoiding the Below is a list of gid hanasheh words - that is, words related to gid hanasheh. It’s forbidden to eat the Gid HaNasheh which is the sciatic nerve in the hind thighs of kosher animals. There are many such examples on-line and elsewhere. So why does rosh chodesh carry the title of "the first mitzvah in the Torah" as opposed to "the first mitzvah given to the Jewish people"? Many thanks and Pesach Kasher v'Sameach. ![]() ![]() But there are three mitzvot that precede it in the Torah: 1) To be fruitful and multiply 2) brit milah and 3) not to eat the sinew of the thigh-vein. Through the gid hanasheh, the nervous system moves from the spine to the legs. I recognize that it is the first mitzvah given to Am Yisrael as a nation. I continually see Rosh Chodesh identified as "the first mitzvah in the Torah".
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